Showing posts with label Jeremiah. Show all posts
Showing posts with label Jeremiah. Show all posts

Tuesday, May 19, 2026

Hebrews 11: Faith or Wishful Thinking?

Now faith is the substance of things hoped for, the evidence of things not seen. Hebrews 11:1

A lot of people confuse “faith” with “blind faith” or “wishful thinking.” Archie Bunker once said, “Faith is something that you believe that nobody in his right mind would believe.” Archie never failed to get a laugh but, in this case, I can't say that I endorse his theology.


Hebrews 11 gives us a very different impression of faith than Archie Bunker's. The opening passage – taken from the KJV – describes faith as the “substance” of things hoped for and the “evidence” of things not seen. Other translations use equally concrete terms: words like, “assurance,” “conviction,” and “confidence.” Faith is not a tentative concept where the believer simply “hopes” or “wishes” something to be true. Faith means certainty.


Hebrews 11 makes two statements about faith.


1) It is the substance of things hoped for.

2) It is the evidence of things not seen.


This might sound a little cryptic at first but the epistle writer spends the rest of the chapter explaining what is meant by each of these. In this post, we'll dissect some of the examples.


Verse 3 begins a discussion about how the world was formed – by “the word of God” (ῥῆμα, rhéma Strong’s Word 4487, “the spoken word”). The creation was an event that no one witnessed. How can we know what happened if we didn't see it? Many scientists today observe processes that are occurring in the present and use these to extrapolate what happened in the past. They are, quite literally, using the things we see to try to understand the things we didn't see.


Hebrews 11:3 tells us that exactly the opposite is true. The universe was not made by the things that we can see. God created the world ex nihilo (out of nothing). John 1:3 attests, “All things were made by him; and without him was not any thing made that was made.” The things that God created includes not only time, matter, and space, but also the natural laws that operate within them. Natural laws are a part of the creation; they are not the cause of the creation.


So even though we weren't there in the beginning, we can know with confidence how the universe was created. It is not blind faith. It is not wishful thinking. It is a certainty; an assurance. We know it is true because it has been revealed to us by the One who was there. By faith, we have evidence about an event we did not see.


Likewise, by faith, we can also have certainty in things that have not yet happened, that is, “things hoped for.” The word translated in the KJV as “substance” is the Greek word, ὑπόστασις (hypostasis). In the Bible, it only occurs here but it was a common word used in business documents. It's literally a contract or guarantee. It's an absolute promise that what has been stated will happen.


Hebrews 11:7 says that God warned Noah about the coming judgment. Even though the Flood had not yet happened, Noah built the Ark in faith, knowing with certainty that it would come. Since God said it would happen, it was a certainty that the world would flood. Noah was as sure about the coming Flood as he was about anything. Because of his faith in God's word, Noah and his family were delivered through the Flood.


The chapter mentions several other notable characters of the Old Testament. This chapter has been called “the Faith Hall of Fame.” In each case, these men and women of old were obedient to God, knowing by faith that the promises He made to them would come to pass. Hebrews 11:39 says these people “gained approval” by their faith (NASB). Yet, in their lifetimes, none of them received the promise in which they hoped. It was not simply “faith” that saved these people but rather it was their faith in the promise of what was to come.  What they believed in the most, would come centuries after they lived.


People of the Old Testament were saved the same way we are – by faith in Jesus. The characters mentioned in Hebrews 11 could not know Jesus the same way we know Him. Nevertheless, they believed in the Messiah God had promised all the way back in Genesis 3:15, the seed of the woman who would crush the head of the serpent.


We need to ask ourselves, do we have faith or do we just hope? 
The account of the Centurion is one of my favorite passages in the Bible. The Centurion had asked Jesus to heal his servant. When Jesus offered to come to the Centurion’s house, the Centurion forbade Him and said he wasn’t worthy to have Jesus come into his home. But he knew if Jesus just spoke a word, his servant would be healed. Jesus marveled at the faith of the Centurion and said, “Verily I say unto you, I have not found so great faith, no, not in Israel…. Go thy way; and as thou hast believed, so be it done unto thee (Matthew 8:10,13) [bold added for emphasis].


When you pray, how would you feel if Jesus answered, “As thou hast believed, so be it done unto thee”? If I sincerely believed, I would be very happy. But if I were plagued with doubt, I guess I would be disappointed.


Nothing is impossible for God (Jeremiah 32:27, Mark 10:27, et al). Yet, we often become so caught up in our worries that we cannot imagine that God can deliver us. We pray to God, but sometimes we pray “hoping” God can help us – not necessarily "believing" that He can. Or worse yet, perhaps we feel so hopeless that we do not even ask – “ye have not because ye ask not” (James 4:2).


Jesus said that if we just have faith the size of a mustard seed, we could move mountains (Matthew 17:20). When you accepted Christ as your Savior, did you not sincerely believe God was able to save you? Didn’t God remove a mountain of sin when he saved each one of us?


God is waiting to bless each person who asks Him. Consider Malachi 3:10, “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.”


Wow! God promises us more blessings than we have room to receive! In Malachi He is literally saying, “Just try Me.” All we need to do is ask, believing. 


Matthew 24:35 says, “Heaven and earth will pass away, but My words will not pass away.” If you are certain the sun will rise tomorrow, you can be even more certain that God's word is sure. The word of God is not equivocal. If He said it, He meant it. Because of His revelation, I have incontrovertible evidence about things I did not see: things like the creation, the Fall, and the Flood. I also have absolute assurance about things that have not yet happened: like the return of Christ and His promise of eternal life to all who believe.


I don't think; I know!

Wednesday, April 1, 2026

The Passion Week: Wednesday

This Easter season, I’ve made a series of posts addressing skeptics’ criticism surrounding the Resurrection.  As we close in on Easter, I want to do a day-by-day detail discussing the events happening during the Passion Week. 

Please keep checking back!



Wednesday


Very little is recorded about the events that happened on Wednesday of the Passion Week.  However, given what we already know from Scripture, we can speculate about some events that were likely happening.


After His confrontation with religious leaders the day before, Jesus had likely ended His public ministry entirely.  Jesus would have, instead, probably spent a lot of this day in prayer or private instruction with His disciples.


The most notable event which almost certainly happened on this day, is Judas’ private negotiation with the Priests to betray Jesus. 


Matthew 26:14-16, Then one of the twelve, called Judas Iscariot, went unto the chief priests, And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. And from that time he sought opportunity to betray him.


The Bible never really explains Judas’ motives.  Was it just greed?  Had he become disillusioned with Jesus and wanted to expose Him as a false prophet?  Or maybe he believed Jesus really was the Messiah and wanted to force His hand in setting up the Kingdom.  We just don’t know.  Maybe the Bible is intentionally vague about his motives so that we might consider all the ways people might be led astray.


One thing I’ve always marveled at is how wicked the human heart can be.  Jeremiah 17:9 says, The heart is deceitful above all things, and desperately wicked: who can know it?  I’m sure there are Christian apologists who believe people can be reasoned with.  They feel that if they could just persuade someone with enough evidence, with sound logic, and with the truth, that a skeptic will become a believer.  That is nothing more than vanity and pride because we cannot save anyone.  People are only saved by the grace of God through faith in Jesus Christ.  It is the Word of God that convicts and the Holy Spirit that regenerates.  Our words, at best, can only plant the seed or nurture a thought; God must give the increase (1 Corinthians 3:6-8).


In the example of Judas, we have a case study in the rebellious nature of mankind.  Here is someone who heard the preaching of the best Preacher.  Here is someone who received lessons from the best Teacher.  Here is someone who saw the miracles of Jesus with his own eyes, heard His sermons with his own ears, and kissed His cheek with his own lips yet still went to Hell!  It’s n0t that he didn’t have enough evidence - it’s that he simply refused to believe.  Should I suppose I am any more persuasive than the Master?!


I have to check my own heart, sometimes.  Did Jesus hate Judas?  No! He washed the feet of the man He knew would betray Him.  In my own zeal to defend the faith, I must constantly remind myself that unbelievers are not the enemy - they are the prize!  I write not to win arguments but to win souls for the Kingdom.  


Let me leave you with this quote from Charles Spurgeon:


If sinners be damned, at least let them leap to Hell over our dead bodies. And if they perish, let them perish with our arms wrapped about their knees, imploring them to stay. If Hell must be filled, let it be filled in the teeth of our exertions, and let not one go unwarned and unprayed for.